Character

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Understanding character

The importance of character

Whereas our words represent our person, our character is our very person. A person’s usefulness, the things that can be entrusted to him, the responsibilities he can bear, and the things he is able to accomplish altogether depend on his character. A carpenter determines the use of a piece of wood based on its quality. Laziness ruins one’s usefulness. Accordingly, character has very much to do with the Lord’s service. Consider those persons in the Bible whom God used. They were used by God because they possessed a character that was fit for His use. Their character was simply their person. They became persons useful to God because their character could be used by Him. Since Abraham, Moses, and Paul all had an excellent character, God greatly used them. The destiny of our usefulness to the Lord hinges on our character. Whether we are useful before God depends upon the suitability of our human character.

The constitution of character

Our character is constituted of our inborn nature plus our acquired habits. Whereas disposition is inborn, character is cultivated. A person’s character is thirty percent nature and seventy percent habit. For this reason a young person must pay full attention to character building. A person over the age of fifty has a set personality with a definite pattern that has been developed over his lifetime. In a young person more inborn nature than acquired habit is manifested. As he grows older, he displays less of his nature and more of his habits. Consequently, acquired habits are more important than inborn nature. Generally, the character of a person over the age of twenty already contains more habit than nature. Never neglect your daily living, for it builds up your habits. For example, if a child is placed in a Chinese home, he will be cast into a Chinese mold. The same child placed in a family of another nationality will resemble a person of that nationality when he grows up. In considering the matter of character, we must give heed to our daily life, which is able to mold our character. The suitability of our character to God determines our usefulness to God.

The character essential for the Lord’s service

Genuine — being the same within and without

What is genuineness? It denotes a consistency within and without. In many instances no lying is involved, but there certainly is an absence of genuineness. A person who is not genuine is useless in the Lord’s hand. Moses was a most genuine person. When he came down from Mount Sinai, he broke the two tablets in anger. He was the same within and without. It is impossible to find a case in the Bible where Moses was not consistent through and through. A genuine person is solid and trustworthy. This does not mean, however, that a person should be free to lose his temper. To behave in a pleasant way when you are actually irate is to pretend and to be false. Some people speak on a subject to two people in two different ways. While they may not have the intention to deceive, they do not speak genuinely. Those who serve the Lord must cultivate a genuine character. In confronting certain matters, we may refrain from speaking anything because of our fear of God. However, if we do speak, we must be genuine.

Exact — being absolutely accurate

It is very difficult to be exact with respect to time, words, and numbers. Many things are done in a “just-to-get-by” manner. This “more-or-less” attitude is most damaging. A person must not be “more or less”; he must be accurate. Accomplishing ninety-nine percent of a task, leaving one percent undone, is the same as not having done it at all. We should develop a character that is not sloppy but absolutely accurate. We must be exact both in word and in deed.

Strict — taking matters seriously

Genuineness makes one solid, and exactness makes one strong. Strictness is the practice of genuineness and exactness. Genuineness and exactness can never be practiced by a loose person. To do everything genuinely and exactly requires a strict character. Whatever passes through the hands of a loose person becomes somewhat inaccurate and lacking in genuineness. Because a loose person is not strict, whatever he says must be discounted. Even his study of the Bible is sloppy. Those who are strict receive light while studying the Bible. They never let things go. When problems arise, they proceed to solve them, always tracing to the root of the matter. A loose person, who usually is curious and lives in his imagination, can never solve problems. A strict person never meddles in matters that do not concern him, nor does he entertain idle thoughts. He performs his task seriously and accurately.

Diligent — not slothful

A strict person is always diligent. Diligence is the most important characteristic of a servant of the Lord. The Bible is full of teachings concerning diligence. In Romans 12 Paul mentions consecration, serving in coordination, and gifts and follows his word with “Do not be slothful in zeal” (v. 11). One must be diligent in service. Diligence is crucial because it builds up our spiritual reserve and thus enriches us. Spiritual wealth comes from diligence. Laziness invariably produces poverty. He who is diligent is always sober-minded, whereas he who is lazy is usually muddleheaded. All things exist in time. A successful person is one who seizes his time. We must redeem our lost time. Laziness is detestable because it causes our being to be squandered. It swallows our time and will eventually devour our whole life.

Diligence, however, cannot be a matter of legality or of regulation; it should be practiced spontaneously. We should be the same whether seen or unseen by others. As a person becomes diligent, he will require much more of himself. One who is lazy can never clean thoroughly, because he is stiff-backed and will not even bend his waist to sweep the floor. An unconcerned person is lazy, but he who is concerned yet does not take action is a person who has not been dealt with. Only the diligent know to work. The Lord’s servant must cultivate a diligent character and never let himself go easily. Then he will be able to handle whatever God entrusts to him. Only those who are diligent can do the Lord’s work. The more a person works, the more he will become humble, practical, and careful, and the more he will control his temper and reject his flesh. This is most profitable before God. One who is diligent finishes thoroughly all the work that is around him and has been committed to him.

D. L. Moody said, “I have yet to see a lazy person get saved.” Some people are actually too lazy to believe and to ask; thus, they miss such a great matter as their salvation. It is difficult to find a slothful person who has much spiritual pursuit.

Broad — having a wide perspective

A person who practices being genuine, exact, strict, and diligent can very easily become narrow. By nature all sloppy people are broad. However, those who serve the Lord need to be broad in their character. The heart of Solomon was as broad as the sand on the seashore. Since the sand surrounds the sea, it must be broader than the sea. We must practice being broad. Only people who are broad can discover the great things in the Bible. A narrow person can only study the trivial matters and give messages on minor topics; furthermore, he may even make a message on a major topic become insignificant. A worker must learn to be broad, to study the Bible with a broad perspective, and to study the great items in the Scriptures. He must learn to pay attention to the significant things and to be magnanimous toward people. Such a person commands a wide view, and his leading of others and his knowledge of the Lord are likewise broad.

Fine — not careless or negligent

Although we should not be narrow, we should be fine. In the last two thousand years those who were greatly used by the Lord were both broad and fine. Those who were narrow and coarse were invariably of little use. The Lord leads us according to the grace that God gives us. Too often, however, His leading is dependent on our character. Some brothers and sisters can study the Bible and pray, but they cannot bear responsibilities. Because of their character, we dare not entrust the Lord’s business to them. They receive much grace and know how to pray, but they have not built up the proper character that enables them to accomplish things. Although they may be placed in some areas of service, they cannot be entrusted with the service. The service of the Lord requires a broad and fine person. To study the Bible well, one must find the scriptural basis of any matter with a broad and fine eye.

Stable — steady, not easily moved or changed, and not panicky

To be stable is to be steady, immovable, and unchangeable. What a stable life the Lord lived on the earth! He was not stirred by His brothers’ suggestion that He go up to Jerusalem to gain recognition, and when His opposers tried to stone Him, He walked past them straightly. Had we been in that situation, we either would have been stoned or would have quickly fled. Once the Lord knew that Lazarus was sick, He remained in the same place for two days more. Our Lord never wavered. He was stable. Those who know God’s will do not panic. An unstable person is like a reed in the wilderness blown by the wind. Never steady or stable, he leans west when blown by the east wind and east when blown by the west wind. A person who fluctuates can never understand the will of God. He can neither work with others nor serve the church.

However, to be stable is not to be slow. Stability includes not speaking uncertainly or doing things about which one is unsure. A stable person is not easily changed by his environment. He controls his time well and takes action only after he has waited and is sure of God’s will. To be stable is not to be stubborn, stiff-necked, or obstinate, but to have an inner quality that is immovable and unchangeable. Luther was a stable and strong person; therefore, God could use him. Stability is an important qualification in serving the Lord and in selecting a co-worker. Time works, but only with a stable person. Once a stable person realizes God’s will, he will act immediately, regardless of the cost. But until God’s time comes, no one is able to influence him. Hence, we need to learn to be stable. Panicking does not help. We must remain steady through the storm, knowing that when it is over, the difficulties also will cease. Those riding in a boat well understand the importance of stability. When riding in a small boat on a stormy sea, one simply cannot afford to panic.

Deep — searching downward and digging deeper, not being superficial

The book of Proverbs says that a foolish person is a shallow person. The observation of a shallow person is not accurate. His understanding of the church, people, matters, and things is superficial. Being deep is closely related to being thorough and serious. A shallow person always makes superficial observations, whereas a deep person always searches and digs when he looks at things. To a shallow person it may seem that there is nothing to do, even if a church is committed to him. While others have much to speak in a message, he has nothing to say. While others labor to obtain light in studying the Bible, he is satisfied with merely a literal understanding. In listening to people, a deep person does not easily believe others and listens beyond superficial remarks. However, a shallow person readily believes others’ words, and his relaying of information is often inconsistent and incomplete. As a result, gossip is created. Those who serve the Lord must be deep in truth, in experience, and in leading others. A shallow person cannot serve the Lord, because he will make God’s work shallow. Those who like to represent others are shallow people. One who is deep is neither complicated nor shallow. Such a person is three-dimensional, always investigating and researching.

Patient — being able to wait and not being anxious

According to James 5, the farmer who wishes to obtain the fruit of the earth cannot be anxious (v. 7); he must wait for the appointed time. A patient person can wait. Contrary to the common understanding, patience is different from endurance. To be patient is not to be slothful and sloppy but to work diligently without anxiety. Everything we do takes time. The amount of effort put forth will determine how much one can accomplish. No work can be done cheaply. Those who hope for instant accomplishments can never do the work of God. To do God’s work a person must work daily yet without anxiety. A patient person is not distracted by anything temporary, since he knows his commission. This is like the farmer, to whom waiting is normal: on one hand, he works in the fields; on the other hand, he waits. In leading others, one may often be disappointed, but those who are patient never give up hope. When our work suffers a setback, we must be patient. Time will prove and time will tell. Time will vindicate and manifest the truth. The manifestation of the glory of God may be only half a minute away.

One should be aggressive but not anxious. This requires practice. A character produced out of patience is invaluable. We should not draw conclusions quickly concerning people or matters. After only a few more days of waiting, the real situation will emerge. We must learn to be patient when we are in need. If we are patient when in need, we will never have to borrow. When Paul wrote to the Corinthians, though he felt heavy and pressed, he was nonetheless patient. Those who serve the Lord must possess such a quality. Many people make a clamor over minor hardships, make known their smallest problem, and make an instant judgment concerning any matter that comes their way. Such are useless people. To be patient is to wait. It is different from being slow. Whether one has a quick or a slow disposition, one must learn to be patient. To be slow is to fail to grasp opportunities; this must be dealt with. A patient person is prompt and nimble. We should be patient before opportunity arises and should grasp it immediately when it does. As we serve the church daily, we should wait patiently concerning all the situations that confront us and concerning the results of our work. Before the harvest season arrives, we should not be anxious; neither should we relax and be lazy. We should be full of feelings toward people and things. We should be sensitive and concerned and should have proper foresight. We must finish whatever work we have to do and leave the rest to time. In many ways time represents God.

Those who would be proper persons, and especially be weighty in the hand of the Lord, must possess all the preceding nine characteristics. Without these nine qualities, we will not be enlightened in our study of the Bible; neither will we meet the requirements of the spiritual life in our dealings with people, things, and the Lord’s work. Also, it is very unlikely that we will have much spiritual growth. Our being must correspond with the work we wish to accomplish, and our character must match the business we plan to do. In a character that is fit for the Lord’s use, acquired habits are much more important than inborn nature. This all depends on the building up of a character that is suitable to the Lord.

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